Continuing in the Word

J. C. Philpot

“Then said Jesus to those Jews who believed on him, If you continue in my word, then are you my disciples indeed; and you shall know the truth, and the truth shall make you free.”–John 8:31, 32

The truth is not known at first in all its sweetness, liberty, and power. We have “to continue in the word;” it may be at times in very great darkness, distress, exercise, temptation, and trouble; and yet, such has been the power of the word upon the heart, it cannot, will not let us go. We see and feel the misery of departing from the truth, the wretchedness of getting back into the world, and being entangled in the spirit of it; and what must be the consequence if we leave those things we profess to know and believe, and embrace error or fall into the arms of sin!

There is, therefore, a continuance in the word, it may be often, as I have said, in much darkness, much exercise, many trials, many temptations–but still we are brought to this point, never to give up the word which has been made life and spirit to the soul. And though the Lord sometimes may very much hide his face, and we seem to be very poor, dull scholars, and to be much condemned for our unfruitfulness, to know so little of the spirit of the Master, and walk so little in his blessed ways; yet there is a looking unto him, a longing after him, a cleaving to him; and this manifests genuine discipleship.

Now, as we still cling, cleave, hang, trust, and hope, we begin to know the truth; it is opened up to the mind, it is made exactly suitable to our state and case; and the wonderful way in which it addresses and adapts itself to our various and pressing needs and necessities becomes more and more manifest.

“Read Demosthenes or Cicero, read Plato, Aristotle, or any other of that class: you will, I admit, feel wonderfully allured, pleased, moved, enchanted; but turn from them to the reading of the Sacred Volume, and whether you will or not, it will so affect you, so pierce your heart, so work its way into your very marrow, that, in comparison of the impression so produced, that of orators and philosophers will almost disappear; making it manifest that in the Sacred Volume there is a truth divine, a something which makes it immeasurably superior to all the gifts and graces attainable by man.”
John Calvin, Institutes of the Christian Religion

C. H. Spurgeon

This Evening’s Meditation

“And God saw the light.”
Genesis 1:4

This morning we noticed the goodness of the light, and the Lord’s dividing it from the darkness, we now note the special eye which the Lord had for the light. “God saw the light”–he looked at it with complacency, gazed upon it with pleasure, saw that it “was good.”

If the Lord has given you light, dear reader, he looks on that light with peculiar interest; for not only is it dear to him as his own handiwork, but because it is like himself, for “He is light.”

Pleasant it is to the believer to know that God’s eye is thus tenderly observant of that work of grace which he has begun. He never loses sight of the treasure which he has placed in our earthen vessels. Sometimes we cannot see the light, but God always sees the light, and that is much better than our seeing it. Better for the judge to see my innocence than for me to think I see it.

It is very comfortable for me to know that I am one of God’s people–but whether I know it or not, if the Lord knows it, I am still safe. This is the foundation, “The Lord knoweth them that are his.” You may be sighing and groaning because of inbred sin, and mourning over your darkness, yet the Lord sees “light” in your heart, for he has put it there, and all the cloudiness and gloom of your soul cannot conceal your light from his gracious eye.

You may have sunk low in despondency, and even despair; but if your soul has any longing towards Christ, and if you are seeking to rest in his finished work, God sees the “light.” He not only sees it, but he also preserves it in you. “I, the Lord, do keep it.” This is a precious thought to those who, after anxious watching and guarding of themselves, feel their own powerlessness to do so. The light thus preserved by his grace, he will one day develop into the splendour of noonday, and the fulness of glory. The light within is the dawn of the eternal day.

Two Powerful Paragraphs

C. H. Spurgeon

This Morning’s Devotional

“And God saw the light, that it was good: and God divided the light from the darkness.”
Genesis 1:4

Light might well be good since it sprang from that fiat of goodness, “Let there be light.” We who enjoy it should be more grateful for it than we are, and see more of God in it and by it. Light physical is said by Solomon to be sweet, but gospel light is infinitely more precious, for it reveals eternal things, and ministers to our immortal natures. When the Holy Spirit gives us spiritual light, and opens our eyes to behold the glory of God in the face of Jesus Christ, we behold sin in its true colours, and ourselves in our real position; we see the Most Holy God as he reveals himself, the plan of mercy as he propounds it, and the world to come as the Word describes it. Spiritual light has many beams and prismatic colours, but whether they be knowledge, joy, holiness, or life, all are divinely good. If the light received be thus good, what must the essential light be, and how glorious must be the place where he reveals himself. O Lord, since light is so good, give us more of it, and more of thyself, the true light.

No sooner is there a good thing in the world, than a division is necessary. Light and darkness have no communion; God has divided them, let us not confound them. Sons of light must not have fellowship with deeds, doctrines, or deceits of darkness. The children of the day must be sober, honest, and bold in their Lord’s work, leaving the works of darkness to those who shall dwell in it forever. Our Churches should by discipline divide the light from the darkness, and we should by our distinct separation from the world do the same. In judgment, in action, in hearing, in teaching, in association, we must discern between the precious and the vile, and maintain the great distinction which the Lord made upon the world’s first day. O Lord Jesus, be thou our light throughout the whole of this day, for thy light is the light of men.

I find this devotional both fearful and also encouraging. It has a very somber tone, and certainly for the unregenerate it speaks of death with not even the spark of life present. But for the born again child of God, there is confirmation of our new life in that we do find ourselves under the weight of our old nature against which we strive to overcome.

J. C. Philpot

“Will you show wonders to the dead? shall the dead arise and praise you? Shall your loving-kindness be declared in the grave, or your faithfulness in destruction?” –Psalm 88:10-11

This is not the language of a soul dead in trespasses and sins, but it is the breathing of a living soul struggling and grappling with death. What a difference there is, where there is life working in and under death, and where death reigns absolutely! between the quickened soul and that in which there is nothing but death–death without one spark of spiritual life, death without one ray of heavenly teaching. There is no groan, no sigh, no lamentation, no piteous inquiry, no pouring out of the heart before God, where the soul is utterly dead, any more than there is life and breath in a corpse in the tomb.

But wherever spiritual life is implanted in the soul from the Fountain of life, that life groans under death. It sighs from out of the grave; it gasps for breath, under the corpse which overlies it; and seeks to heave itself up from that dead weight, from that overlying mass of carnality which clasps it in its rigid and chilling embrace; it endeavors to uplift and extricate itself from that body of sin and death which spreads its cold and torpid mass all round it so that it is unable to arise.

Do you know the workings of spiritual life in this way? the heavings, the gaspings, the uprisings of the life of God in your soul, pressed, overlain, overwhelmed, and all but suffocated by that carnal, dead, barren, earthly, devilish nature, which lies as a weight upon you? Depend upon it–if you have never known what it is to gasp and pant and groan and sigh under the weight of a body of sin and death, you know nothing of the vital operations of the Holy Spirit in your conscience.

This year I may be in Heaven!

(Octavius Winslow, “Morning Thoughts”)

“You have not traveled this way before!” Joshua 3:4

How solemn is the reflection that each traveler to Zion is commencing a new and untrodden path!
New events in his history will transpire;
new scenes in the panorama of life will unfold;
new phases of character will develop;
new temptations will assail;
new duties will devolve;
new trials will be experienced;
new sorrows will be felt;
new friendships will be formed
new mercies will be bestowed.

How truly may it be said of the pilgrim journeying through the wilderness to his eternal home, as he stands upon the threshold of this untried period of his existence, pondering the unknown and uncertain future: “You have not traveled this way before!”

Reader! if you are a believer in the Lord Jesus, you will enter upon a new stage of your journey by a renewed surrender of yourself to the Lord. You will make the cross the starting-point of a fresh setting out in the Heavenly race.

Oh, to begin the year with a broken heart for sin, beneath the cross of Immanuel–looking through that cross to the heart of a loving, forgiving Father!

Do not be anxious about the future–all that future God has provided for:
“All my times are in Your hands.”
“Casting all your cares upon Him, for He cares for you.”
“Cast your burden upon the Lord, and He shall sustain you.”

Let it be a year of more spiritual advance: “Speak to the children of Israel that they go forward.”
Forward in the path of duty;
forward in the path of suffering;
forward in the path of conflict;
forward in the path of labor; and
forward in the path to eternal rest and glory!

Soon will that rest be reached, and that glory appear! This new year may be the jubilee year of your soul–the year of your release. Oh spirit-stirring, ecstatic thought–this year I may be in Heaven!