C. H. Spurgeon
This Morning’s Meditation
“And I give unto them eternal life, and they shall never perish.” John 10:28
The Christian should never think or speak lightly of unbelief. For a child of God to mistrust God’s love, His truth, His faithfulness, must be greatly displeasing to Him. How can we ever grieve Him—by doubting His upholding grace? Christian! it is contrary to every promise of God’s precious Word that you should ever be forgotten or left to perish. If it could be so, how could He be true who has said, “Can a woman forget her nursing child, that she should not have compassion on the son of her womb? Yes, they may forget—yet will I never forget you.” What were the value of that promise, “The mountains shall depart, and the hills be removed; but My kindness shall not depart from you, neither shall the covenant of My peace be removed, says the Lord who has mercy on you.”
Where were the truth of Christ’s words, “I give unto My sheep eternal life; and they shall never perish, neither shall any man pluck them out of My hand. My Father, who gave them Me, is greater than all; and no man is able to pluck them out of My Father’s hand.” Where were the doctrines of grace? They would be all disproved—if one child of God would perish. Where were the veracity of God, His honor, His power, His grace, His covenant, His oath—if any of those for whom Christ has died, and who have put their trust in Him, should nevertheless be cast away?
Banish those unbelieving fears which so dishonor God. Arise, shake yourself from the dust, and put on your beautiful garments.
Remember that it is sinful to doubt His Word wherein He has promised you that you shall never perish. Let the eternal life within you express itself in confident rejoicing.
J. C. Philpot
Today’s Daily Portion
“I have surely heard Ephraim bemoaning himself.” – Jeremiah 31:18
The spiritual feeling of sin is indispensable to the feeling of salvation. A sense of the malady must ever precede, and prepare the soul for, a believing reception and due apprehension of the remedy. Wherever God intends to reveal his Son with power, wherever he intends to make the gospel “a joyful sound” indeed, he first makes the conscience feel and groan under the burden of sin. And sure am I that when a man is laboring under the burden of sin, he will be full of groans.
The Bible records hundreds of the groans of God’s people under the burden of sin. “My wounds stench and are corrupt,” cries one, “because of my foolishness. I am troubled–I am bowed down greatly; I go mourning all the day long” (Psalm 38:5, 6). “My soul,” cries another, is full of troubles, and my life draws near unto the grave” (Psalm 88:3). “He has led me,” groans out a third, “and brought me into darkness, but not into light” (Lam. 3:2). A living man must cry under such circumstances. He cannot carry the burden without complaining of its weight. He cannot feel the arrow sticking in his conscience without groaning under the pain. He cannot have the worm gnawing his vitals without groaning of its venomous tooth. He cannot feel that God is incensed against him without bitterly groaning that the Lord is his enemy.
Spiritual groaning then, is a mark of spiritual life, and is one which God recognizes as such. “I have surely heard Ephraim bemoaning himself.” It shows that he has something to mourn over; something to make him groan, being burdened; that sin has been opened up to him in its hateful malignancy; that it is a trouble and distress to his soul; that he cannot roll it like a sweet morsel under his tongue, but that it is found out by the penetrating eye, and punished by the chastening hand of God.
Faith told Moses that worldly pleasures were ‘pleasures of sin’. They were mingled with sin, they led on to sin, they were ruinous to the soul, and displeasing to God. It would be small comfort to have pleasure while God was against him. Better suffer and obey God, than be at ease and sin.
Faith told Moses that these pleasures after all were only for a ‘season’. They could not last; they were all short-lived; they would weary him soon; he must leave them all in a few years.
Faith told him that there was a reward in heaven for the believer far richer than the treasures in Egypt, durable riches, where rust could not corrupt, nor thieves break through and steal. The crown there would be incorruptible; the weight of glory would be exceeding and eternal, and faith bade him look away to an unseen heaven if his eyes were dazzled with Egyptian gold.
Faith told Moses that affliction and suffering were not real evils. They were the school of God, in which He trains the children of grace for glory; the medicines which are needful to purify our corrupt wills; the furnace which must burn away our dross; the knife which must cut the ties that bind us to the world.
Ryle, J. C.. Holiness (p. 123). Heritage Bible Fellowship. Kindle Edition.
C. H. Spurgeon
This Morning’s Meditation
“The kindness and love of God our Savior.” Titus 3:4
How sweet it is to behold the Savior communing with His own beloved people! There can be nothing more delightful than, by the Divine Spirit, to be led into this fertile field of delight. Let the mind for an instant consider the history of the Redeemer’s love—and a thousand enchanting acts of affection will suggest themselves, all of which have had for their design—the weaving of the heart into Christ, and the intertwisting of the thoughts and emotions of the renewed soul with the mind of Jesus.
When we meditate upon this amazing love, and behold the all-glorious Kinsman of the Church endowing her with all His ancient wealth, our souls may well faint for joy. Who is he who can endure such a weight of love? That partial sense of it which the Holy Spirit is sometimes pleased to afford, is more than the soul can contain; how transporting must be a complete view of it! When the soul shall have understanding to discern all the Savior’s gifts, wisdom with which to estimate them, and time in which to meditate upon them—such as the world to come will afford us—we shall then commune with Jesus in a nearer manner than at present. But who can imagine the sweetness of such fellowship? It must be one of the things which have not entered into the heart of man—but which God has prepared for those who love Him. Oh, to burst open the door of our Joseph’s granaries, and see the plenty which He has stored up for us! This will overwhelm us with love.
By faith we see, as in a glass darkly, the reflected image of His unbounded treasures—but when we shall actually see the heavenly things themselves, with our own eyes—how deep will be the stream of fellowship in which our soul shall bathe itself! Until then our loudest sonnets shall be reserved for our loving benefactor, Jesus Christ our Lord, whose love to us is wonderful, passing the love of women.