Our Expression of God’s Love

Lord, is there an opportunity for me today in which I might deprive myself for the good of another?

Please guide me.

Lord, is there an opportunity for me today in which I might make myself lesser that you might become greater?

Please guide me.

Lord, is there an opportunity for me today in which I might demonstrate your love?

Please guide me.

(Video note:  My apologies for the ad, can skip after 5 seconds.)

Our God, Our Lord, Our Father

C. H. Spurgeon

This Morning’s Meditation

“The Lord looks down from heaven; He observes all mankind.” Psalm 33:13

Perhaps no figure of speech represents God in a more gracious light—than when He is spoken of as stooping from His throne, and coming down from heaven to behold the woes—and to attend to the wants of mankind. We love Him, who, when Sodom and Gomorrah were full of iniquity, would not destroy those cities until He had made a personal visitation of them.

We cannot help pouring out our heart in affection for our Lord—who inclines His ear from the highest glory, and puts it to the lip of the dying sinner, whose failing heart longs after reconciliation. How can we but love Him—when we know that He numbers the very hairs of our heads, marks our path, and orders our ways!

Especially is this great truth brought near to our heart, when we recollect how attentive He is, not merely to the temporal interests of His creatures—but to their spiritual concerns. Though leagues of distance lie between the finite creature and the infinite Creator—yet there are links uniting both. When a tear is wept by you—God beholds it! “Like as a father pities his children, so the Lord pities those who fear Him.”

Your sigh is able to move the heart of Jehovah; your whisper can incline His ear unto you; your prayer can stay His hand; your faith can move His arm. Do not think that God sits on high taking no account of you. However poor and needy you are—yet the Lord thinks upon you. For the eyes of the Lord run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect towards Him.

Our Necessary Poverty

J. C. Philpot

 

Today’s Daily Portion

“The poor have the gospel preached to them.” Matthew 11:5

What is the gospel? Is not the gospel a proclamation of pure mercy, of super-abounding grace? Does it not declare the loving-kindness of God in sending his only-begotten Son to bleed and die, and, by his obedience, blood, and merit, to bring in a salvation without money and without price? Is not this the gospel? Not clogged by conditions, nor crippled by anything that the creature has to perform; but flowing freely forth as the air in the skies?

The poor to whom the gospel is preached, value it; it is suitable to them; it is sweet and precious when the heart is brought down. But if I stand up in religious pride, if I rest upon my own righteousness, if I am not stripped of everything in the creature, what is the gospel to me? I have no heart to receive it; there is no place in my soul for a gospel without money and without price.

But when I sink into the depth of creature poverty, when I am nothing and have nothing but a mass of sin and guilt, then the blessed gospel, pardoning my sins, covering my naked soul, shedding abroad the love of God, guiding me into everything good, and leading me up into enjoyment with a Three-One God, becomes prized.

When such a pure, such a blessed gospel comes into my heart and conscience, has not my previous poverty of spirit prepared me for it? Has not my previous beggary and necessity made a way for it, made it suitable to me, and when it comes, makes it precious to me? We must, then, sink into poverty of spirit, that painful place, in order to feel the preciousness, and drink into the sweetness and blessedness of the gospel of the grace of God.

Our Position in Christ Assured

All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.         John 6:37

Excerpted from Holiness by J. C. Ryle

Let all the world know that the Lord Jesus will not cast away His believing people because of shortcomings and infirmities. The husband does not put away his wife because he finds failings in her. The mother does not forsake her infant because it is weak, feeble and ignorant. And the Lord Christ does not cast off poor sinners who have committed their souls into His hands because He sees in them blemishes and imperfections. Oh, no! It is His glory to pass over the faults of His people, and heal their backslidings, to make much of their weak graces, and to pardon their many faults.

Who is there now among the readers of this paper that feels desires after salvation, but is afraid to become decided, lest by and by he should fall away? Consider, I beseech you, the tenderness and patience of the Lord Jesus, and be afraid no more. Fear not to take up the cross, and come out boldly from the world. That same Lord and Saviour who bore with the disciples is ready and willing to bear with you. If you stumble, He will raise you. If you err, He will gently bring you back. If you faint, He will revive you. He will not lead you out of Egypt, and then suffer you to perish in the wilderness. He will conduct you safe into the promised land. Only commit yourself to His guidance and then, my soul for yours, He shall carry you safe home. Only hear Christ’s voice, and follow Him, and you shall never perish.

Ryle, J. C.. Holiness (pp. 185-186). Heritage Bible Fellowship. Kindle Edition.

To Love God

J. C. Philpot

Today’s Daily Portion

“Draw me; we will run after you! Let the king bring me into his chambers.”

Song of Solomon 1:4

How many of us can take the words of the bride into our lips, or have ever been able at any one time of our life to use such an expression? We must have had some sight and sense of the preciousness and loveliness of Jesus before ever we can cry, “Draw me,” from the depth of a sincere heart. For the sincere soul is afraid to approach the holy Jehovah, whose eyes are as a flame of fire, and insult him with mock petitions and words that it does not feel. But if ever that desire has been kindled, and that prayer raised up in your soul, “Draw me, we will run after you,” it must have been the work of the Holy Spirit in your hearts, to raise up those feelings and to give you a living faith in the Son of God.

And “he that believes shall be saved.” Whatever doubts, whatever fears, whatever temptations, whatever exercises beset the path, “he that believes shall be saved.” He that has had given him one grain of spiritual faith in Christ’s glorious person, who has had one sight of his atoning blood, one sip of divine love shed abroad in his heart, is sure to go to glory; he is saved with an everlasting salvation, in his covenant Head.

The Lord that has kindled these strong desires after himself in his soul, will surely fulfill them. As we find he did in the case of the bride; he said to her, after a little time, “Rise up, my love, my fair one, and come away. For lo, the winter is past, the rain is over and gone. The flowers appear on the earth; the time of the singing of birds has come, and the voice of the turtle-dove is heard in our land. Arise, my love, my fair one, and come away.”

God’s Loving Kindness

C. H. Spurgeon

This Morning’s Meditation

“The kindness and love of God our Savior.” Titus 3:4

How sweet it is to behold the Savior communing with His own beloved people! There can be nothing more delightful than, by the Divine Spirit, to be led into this fertile field of delight. Let the mind for an instant consider the history of the Redeemer’s love—and a thousand enchanting acts of affection will suggest themselves, all of which have had for their design—the weaving of the heart into Christ, and the intertwisting of the thoughts and emotions of the renewed soul with the mind of Jesus.

When we meditate upon this amazing love, and behold the all-glorious Kinsman of the Church endowing her with all His ancient wealth, our souls may well faint for joy. Who is he who can endure such a weight of love? That partial sense of it which the Holy Spirit is sometimes pleased to afford, is more than the soul can contain; how transporting must be a complete view of it! When the soul shall have understanding to discern all the Savior’s gifts, wisdom with which to estimate them, and time in which to meditate upon them—such as the world to come will afford us—we shall then commune with Jesus in a nearer manner than at present. But who can imagine the sweetness of such fellowship? It must be one of the things which have not entered into the heart of man—but which God has prepared for those who love Him. Oh, to burst open the door of our Joseph’s granaries, and see the plenty which He has stored up for us! This will overwhelm us with love.

By faith we see, as in a glass darkly, the reflected image of His unbounded treasures—but when we shall actually see the heavenly things themselves, with our own eyes—how deep will be the stream of fellowship in which our soul shall bathe itself! Until then our loudest sonnets shall be reserved for our loving benefactor, Jesus Christ our Lord, whose love to us is wonderful, passing the love of women.

Our Pleadings

J. C. Philpot

Today’s Daily Words for Zion’s Wayfarers

“And shall not God avenge his own elect, who cry day and night unto him?” Luke 18:7

“Behold, he prays,” was the word of the Lord to Ananias to convince him that that dreaded persecutor, Saul of Tarsus, had been quickened by the Spirit. And what a mercy it is for the quickened soul that the blessed Spirit thus helps his sinking, trembling spirit, puts life and energy into his cries and sighs, holds him up and keeps him steadfast at the throne, and thus enables him to persevere with his earnest [pleadings] for mercy, mingles faith with his petitions, and himself most graciously and kindly intercedes within him and for him with groanings which cannot be uttered. This is “praying with the spirit” (1 Cor. 14:15) and “in the Holy Spirit” (Jude 20). This is pouring out the heart before God (Psalm 62:8), pouring out the soul before the Lord (1 Sam. 1:15); and by this free discharge of the contents of an almost bursting heart, sensible relief is given to the burdened spirit.

By this special mark, the convictions of a quickened soul are distinguished from the pangs of guilt and remorse which are sometimes aroused in the natural conscience. Cain said, “My punishment is greater than I can bear,” but there was neither repentance nor prayer in his heart; for “he went out from the presence of the Lord “–the very presence which the living soul is seeking to reach and be found in, and into which the Spirit brings him (Eph. 2:18).

Saul was “sore distressed,” when God answered him, “neither by dreams, nor by Urim, nor by prophets,” but he goes to the witch of Endor, and in the end falls upon his own sword. Judas repented of his accursed treachery, but went and hanged himself. No prayer, no supplication was in either of their hearts. So it is prophesied that men shall gnaw their tongues for pain, and yet shall blaspheme the God of heaven because of their pains and their sores, and not repent of their deeds (Rev. 16:10, 11). But the elect cry day and night unto God; and their prayers, perfumed with the incense of their all-prevailing Intercessor at the right hand of the Father, enter into the ears of the Lord of Sabbath.

Our Name, “Sought Out”

C. H. Spurgeon

Today’s Evening Meditation

“You shall be called, Sought out.” — Isaiah 62:12

The surpassing grace of God is seen very clearly, in that we were not only sought—but sought out. Men seek for a thing which is lost upon the floor of the house—but in such a case there is only seeking, not seeking out. The loss is more perplexing and the search more persevering, when a thing is sought out. We were mingled with the mire—we were as when some precious jewel falls into the sewer, and men gather out and carefully inspect a mass of abominable filth, and continue to stir and rake, and search among the heap until the treasure is found. Or, to use another figure, we were lost in a labyrinth; we wandered hither and there, and when mercy came after us with the gospel, it did not find us at the first coming, it had to search for us and seek us out; for we as lost sheep, were so desperately lost, and had wandered into such a strange country, that it did not seem possible that even the Good Shepherd should track our devious roamings. Glory be to unconquerable grace, we were sought out! No gloom could hide us, no filthiness could conceal us, we were found and brought home! Glory be to infinite love, God the Holy Spirit restored us!

The lives of some of God’s people, if they could be written—would fill us with holy astonishment. Strange and marvelous are the ways which God used in their case to find His own. Blessed be His name, He never relinquishes the search—until the chosen are sought out effectually. They are not a people sought today and cast away tomorrow. Almightiness and wisdom combined will make no failures, they shall be called, “Sought out!” That any should be sought out is matchless grace—but that we should be sought out—is grace beyond degree! We can find no reason for it—but God’s own sovereign love; and can only lift up our heart in wonder, and praise the Lord that this night we wear the name of “Sought out.”

Our Quiet and Confident Habitation in God

C. H. Spurgeon

This Morning’s Meditation

“You have made the Lord, who is my refuge, even the Most High, your dwelling place.” Psalm 91:9

The Israelites in the wilderness were continually exposed to change. Whenever the pillar stopped its motion, the tents were pitched; but tomorrow, before the morning sun had risen, the trumpet sounded, the ark was in motion, and the fiery, cloudy pillar was leading the way through the narrow paths of the mountain, up the hillside, or along the arid waste of the wilderness. They had scarcely time to rest a little, before they heard the sound of “Away! this is not your rest; you must still be onward journeying towards Canaan!” They were never long in one place. Even wells and palm trees could not detain them. Yet they had an abiding home in their God, His cloudy pillar was their roof-tree, and its flame by night their household fire. They must go onward from place to place, continually changing, never having time to settle, and to say, “Now we are secure—in this place we shall dwell.” “Yet,” says Moses, “though we are always changing, Lord, you have been our dwelling-place throughout all generations.”

The Christian knows no change with regard to God. He may be rich today and poor tomorrow; he may be sickly today and well tomorrow; he may be in happiness today, tomorrow he may be distressed—but there is no change with regard to his relationship to God. If He loved me yesterday, He loves me today. My unmoving mansion of rest is my blessed Lord. Let prospects be blighted; let hopes be blasted; let joy be withered; let mildews destroy everything; I have lost nothing of what I have in God. He is “my strong habitation whereunto I can continually resort.” I am a pilgrim in the world—but at home in my God. In the earth I wander—but in God I dwell in a quiet habitation.