Our Savior’s Love, Demonstrated

C. H. Spurgeon

This Morning’s Meditation

“With His stripes we are healed.” — Isaiah 53:5

Pilate delivered our Lord to the lictors to be scourged. The Roman scourging was a most dreadful instrument of torture. It was made of the sinews of oxen, and sharp bones were inter-twisted among the sinews; so that every time the lash came down—these pieces of bone inflicted fearful laceration, and tore off the flesh from the victim. The Savior was, no doubt, bound to the pillar, and thus beaten. He had been beaten before; but this scourging of the Roman lictors—was probably the most severe of His flagellations.

My soul, stand here and weep over His poor stricken body. Believer in Jesus, can you gaze upon Him without tears, as He stands before you—thepicture of agonizing love? He is at once as white as the lily for innocence, and as red as the rose with the crimson of His own blood. As we feel the sure and blessed healing which His stripes have wrought in us—does not our heart melt at once with love and grief? If ever we have loved our Lord Jesus—surely we must feel that affection glowing now within our bosoms.

“See how the patient Jesus stands,
Insulted in His lowest case!
Sinners have bound the Almighty’s hands,
And spit in their Creator’s face!

With thorns His temples gored and gashed
Send streams of blood from every part;
His back’s with knotted scourges lashed.

But sharper scourges tear His heart!”

We would sincerely go to our chambers and weep; but since our business calls us away, we will first pray our Beloved to print the image of His bleeding self—upon the tablets of our hearts all the day; and at nightfall we will return to commune with Him, and sorrow that our sin should have cost Him so dear!

Grace and Glory

J. C. Philpot

Today’s Daily Words for Zion’s Wayfarers

“The Lord will give grace and glory.” Psalm 84:11

Wherever the Lord gives grace, he in and with that grace gives glory. We, therefore, read, “Moreover whom he did predestinate, them he also called; and whom he called, them he also justified; and whom he justified, them he also glorified.” Thus he has already made them, even while on earth, partakers of his glory; and this by making them partakers of his grace; for as in the bud is the bloom, and in the bloom the fruit, so in budding grace is blooming glory–grace being but glory begun, and glory being but grace finished.

But what is “glory?” Viewed as future, in its full consummation, it is to be with Jesus in realms of eternal bliss, where tears are wiped from off all faces; it is to see him as he is; to be conformed to his glorious likeness; to be delivered from all sin and sorrow; to be perfectly free from all temptations, trials, burdens, and exercises, and to dwell forever in that happy land, “the inhabitants of which shall not say, I am sick;” where a weary body, a burdened conscience, a troubled heart, a faint and weary mind, are utterly and forever unknown.

In a word, it is to have a glorified body re-united to a glorified soul, and for both to be as full of happiness and holiness, bliss and blessedness, as an immortal spirit can hold, and an immortal frame can endure, drinking in to the full, with unutterable satisfaction but without satiety, the pleasures that are at God’s right hand for evermore.

But no human heart can conceive, nor human tongue unfold in what the nature and fullness of this glory consist; for “eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for those who love him.” Yet all this glory will the Lord give to those upon whom he has already bestowed his grace. He gives them grace now, to bring them through this wilderness world, this valley of tears, this scene of temptation, sin, and sorrow; and when he lands them on that happy shore, he gives them there the fullness of his glory. Then will be fully accomplished the Redeemer’s prayer and will–“Father, I will that they also, whom you have given me, be with me where I am; that they may behold my glory, which you have given me; for you loved me before the foundation of the world” (John 17:24).

Their right and title to the enjoyment of this predestinated inheritance are securely lodged in the hands of their covenant Head; and he living at God’s right hand to save them to the uttermost, all their temptations, enemies, sins, and sorrows can never hinder them from reaching the shore on which God has decreed they shall safely land. Satan may spread a thousand snares to entangle their feet; not a day or scarcely an hour may pass that they are not burdened with indwelling sin; a myriad of lusts may start up in arms from the depths of their carnal mind; and many a pang of guilt and chill of despair may seem at times wholly to cut them off from eternal life. But yet, where the Lord has given grace he will give glory; for when he gives grace with the left hand, he gives glory with the right; yes, we may say that with both hands he gives at once both grace and glory; for as grace and glory flow out of the same loving heart, and are given by the same loving God, they may be said to be given by both hands at one and the same time. A portion or foretaste of this glory is given on earth in every discovery of the glory of Christ; as the Lord speaks, “And the glory which you gave me I have given them”–already given them; and this he did when “he manifested forth his glory, and his disciples believed on him” (John 17:22; 2:11).

Our Name, “Sought Out”

C. H. Spurgeon

Today’s Evening Meditation

“You shall be called, Sought out.” — Isaiah 62:12

The surpassing grace of God is seen very clearly, in that we were not only sought—but sought out. Men seek for a thing which is lost upon the floor of the house—but in such a case there is only seeking, not seeking out. The loss is more perplexing and the search more persevering, when a thing is sought out. We were mingled with the mire—we were as when some precious jewel falls into the sewer, and men gather out and carefully inspect a mass of abominable filth, and continue to stir and rake, and search among the heap until the treasure is found. Or, to use another figure, we were lost in a labyrinth; we wandered hither and there, and when mercy came after us with the gospel, it did not find us at the first coming, it had to search for us and seek us out; for we as lost sheep, were so desperately lost, and had wandered into such a strange country, that it did not seem possible that even the Good Shepherd should track our devious roamings. Glory be to unconquerable grace, we were sought out! No gloom could hide us, no filthiness could conceal us, we were found and brought home! Glory be to infinite love, God the Holy Spirit restored us!

The lives of some of God’s people, if they could be written—would fill us with holy astonishment. Strange and marvelous are the ways which God used in their case to find His own. Blessed be His name, He never relinquishes the search—until the chosen are sought out effectually. They are not a people sought today and cast away tomorrow. Almightiness and wisdom combined will make no failures, they shall be called, “Sought out!” That any should be sought out is matchless grace—but that we should be sought out—is grace beyond degree! We can find no reason for it—but God’s own sovereign love; and can only lift up our heart in wonder, and praise the Lord that this night we wear the name of “Sought out.”

Where the Wind Blows

Octavius Winslow

This Morning’s Thought

“The wind blows where it wills, and you hear the sound thereof, but cannot tell where it comes, and where it goes: so is every one that is born of the Spirit.”

John 3:8.

Mark how striking is the figure. The wind bids defiance to man’s governing power. It is as sovereign in its influence as it is irresistible in its strength. We cannot command it, nor can we control it. It is alike out of our power to summon it, as it is to soothe it. It comes, we know not where; it goes, we know not where. “So is every one that is born of the Spirit.”

We do not say that the Spirit is not resisted- He is resisted, strongly and perseveringly. But He is not overpowered. All the enmity and carnality of the heart rises in direct opposition to Him; but, when bent upon a mission of love, when, in accordance with the eternal purpose, He comes to save, not all the powers on earth or in hell can effectually resist Him. Like the mighty force, He bears down all opposition, sweeps away every barrier, overcomes every difficulty, and the sinner, “made willing in the day of His power,” is brought to the feet of Jesus, there meekly and gratefully to sit, “clothed, and in his right mind.” Who can withstand the power of the Spirit? Whether He speaks in the “still small voice” of tender, persuasive love, or whether He comes in the “mighty rushing wind” of deep and overwhelming conviction, His influence is quenchless, His power is irresistible. He effectually works in those who believe.

But His operation is as sovereign as it is mighty. He comes to whom He will; He comes when He will; He comes in the mode He will. He blows where He wills; we hear the sound, we see the effects; but how He works, why He works, and why in a particular way He works, He reveals not to mortals. Even so, O blessed and eternal Spirit, for so it seems good in Your sight.

Our Only Hope – His Stripes

C. H. Spurgeon

This Morning’s Meditation

“Without the shedding of blood is no remission of sin.” Hebrews 9:22

This is the voice of unalterable truth. In none of the Jewish ceremonies, were sins, even typically, removed without blood-shedding. In no case, by no means—can sin be pardoned without atonement. It is clear, then, that there is no hope for me, outside of Christ; for there is no other blood-shedding which is worth a thought—as an atonement for sin. Am I, then, believing in Him? Is the blood of His atonement truly applied to my soul? All men are on a level—as to their need of Him. If we are ever so moral, generous, amiable, or patriotic—the rule will not be altered to make an exception for us. Sin will yield to nothing less potent—than the blood of Him whom God has set forth as an atoning sacrifice.

What a blessing that there is the one way of pardon! Why should we seek another? People of merely formal religion cannot understand how we can rejoice that all our sins are forgiven us for Christ’s sake. Their works, and prayers, and ceremonies, give them very poor comfort; and well may they be uneasy, for they are neglecting the one great salvation, and endeavoring to get remission of sin—without blood.

My soul, sit down, and behold the justice of God as bound to punish sin! See that punishment all executed upon your Lord Jesus—and fall down in humble joy, and kiss the dear feet of Him whose blood has made atonement for you! It is in vain when conscience is aroused to fly to feelings and evidences for comfort—this is a habit which we learned in the Egypt of our legal bondage. The only restorative for a guilty conscience—is a sight of Jesus suffering on the cross! “The blood is the life thereof,” says the Levitical law, and let us rest assured, that it is the life of faith and joy and every other holy grace. “Oh! how sweet to view the flowing Of my Savior’s precious blood—with divine assurance knowing He has made my peace with God.”

C. H. Spurgeon Quote

“On Christ, and what he has done, my soul hangs for time and eternity. And if your soul also hangs there, it will be saved as surely as mine shall be. And if you are lost trusting in Christ, I will be lost with you and will go to hell with you. I must do so, for I have nothing else to rely upon but the fact that Jesus Christ, the Son of God, lived, died, was buried, rose again, went to heaven, and still lives and pleads for sinners at the right hand of God.”

~ Charles Haddon Spurgeon

Our Good Shepherd

C. H. Spurgeon

This Morning’s Meditation

“Abel was a keeper of sheep.” Genesis 4:2

As a shepherd, Abel sanctified his work to the glory of God, and offered a sacrifice of blood upon his altar, and the Lord had respect unto Abel and his offering. This early type of our Lord is exceedingly clear and distinct. Like the first streak of light which tinges the east at sunrise—it does not reveal everything—but it clearly manifests the great fact that the sun is coming.

As we see Abel, a shepherd and yet a priest, offering a sacrifice of sweet smell unto God—we discern our Lord, who brings before His Father a sacrifice to which Jehovah ever has respect. Abel was hated by his brother—hated without a cause; and even so was the Savior. The natural and carnal man hated the accepted man in whom the Spirit of grace was found, and rested not until his blood had been shed. Abel fell, and sprinkled his altar and sacrifice with his own blood, and therein sets forth the Lord Jesus slain by the enmity of man while serving as a priest before the Lord.

“The good Shepherd lays down His life for the sheep.” Let us weep over Him as we view Him slain by the hatred of mankind, staining the horns of His altar with His own blood. Abel’s blood speaks. “The Lord said unto Cain—The voice of your brother’s blood cries unto Me from the ground.” The blood of Jesus has a mighty tongue, and the import of its prevailing cry is not vengeance—but mercy. It is precious beyond all preciousness to stand at the altar of our good Shepherd! to see Him bleeding there as the slaughtered priest, and then to hear His blood speaking peace to all His flock, peace in our conscience, peace between man and his offended Maker, peace all down the ages of eternity for blood-washed men. Abel is the first shepherd in order of time—but our hearts shall ever place Jesus first in order of excellence. Great Keeper of the sheep, we the people of Your pasture bless You with our whole hearts—when we see You slain for us!

Our Immeasurable Riches In Christ

C. H. Spurgeon

This Morning’s Meditation

“Though He was rich—yet for your sakes He became poor.” 2 Corinthians 8:9

The Lord Jesus Christ was eternally rich, glorious, and exalted; but “though He was rich—yet for your sakes He became poor.” As the rich saint cannot be true in his communion with his poor brethren—unless of his substance he ministers to their necessities; so (the same rule holding with the head as between the members), it is impossible that our Divine Lord could have had fellowship with us—unless He had imparted to us of His own abounding wealth, and had become poor—to make us rich. Had He remained upon His throne of glory, and had we continued in the ruins of the fall without receiving His salvation, communion would have been impossible on both sides.

Our position by the fall, apart from the covenant of grace, made it as impossible for fallen man to communicate with God—as it is for Belial to be in concord with Christ. In order, therefore, that communion might be compassed, it was necessary that the rich Kinsman should bestow his estate upon his poor relatives; that the righteous Savior should give to His sinning brethren of His own perfection; and that we, the poor and guilty—should receive of His fullness grace for grace; that thus in giving and receiving, the One might descend from the heights, and the other ascend from the depths, and so be able to embrace each other in true and hearty fellowship.

Poverty must be enriched by Him in whom are infinite treasures—before it can venture to commune; and guilt must lose itself in imputed and imparted righteousness, before the soul can walk in fellowship with purity. Jesus must clothe His people in His own garments—or He cannot admit them into His palace of glory! And He must wash them in His own blood—or else they will be too defiled for the embrace of His fellowship. O believer, herein is love! For your sake the Lord Jesus “became poor” that He might lift you up into communion with Himself!

Our Receiving of Christ Jesus

C. H. Spurgeon

This Morning’s Meditation

“As you have received Christ Jesus the Lord.” Colossians 2:6

The life of faith is represented as receiving—an act which implies the very opposite of anything like merit. It is simply the acceptance of a gift. As the earth drinks in the rain, as the sea receives the streams, as the day receives the sunlight—so we, giving nothing, partake freely of the grace of God. The saints are not, by nature, wells or streams; they are but cisterns into which the living water flows; they are empty vessels into which God pours His salvation.

The idea of receiving implies a sense of realization, making the matter a reality. One cannot very well receive a shadow; we receive that which is substantial—so is it in the life of faith, Christ becomes real to us. While we are without faith, Jesus is a mere name to us—a person who lived a long while ago—so long ago that His life is only a history to us now! By an act of faith—Jesus becomes a real person in the consciousness of our heart.

But receiving also means grasping or getting possession of. The thing which I receive, becomes my own—I appropriate to myself that which is given. When I receive Jesus, He becomes my Savior, so mine that neither life nor death shall be able to rob me of Him.

All this is to receive Christ—to take Him as God’s free gift; to realize Him in my heart, and to appropriate Him as mine.

Salvation may be described as the blind receiving sight, the deaf receiving hearing, the dead receiving life; but we have not only received these blessings, we have received Jesus Himself. It is true that He gave us life from the dead. He gave us pardon of sin; He gave us imputed righteousness. These are all precious things—but we are not content with them; we have received Christ Himself. The Son of God has been poured into us, and we have received Him, and appropriated Him. What a heartful Jesus must be—for heaven itself cannot contain Him!

The Blessing of God’s Convicting Spirit

C. H. Spurgeon

Today’s Morning Meditation

“The priest is to examine him, and if the leprosy has covered his whole body—he shall pronounce that person clean.” Leviticus 13:13

This morning it may be well for us to see the typical teaching of so singular a rule. We, too, are lepers, and may read the law of the leper as applicable to ourselves. When a man sees himself to be altogether lost and ruined, covered all over with the defilement of sin, and no part free from pollution; when he disclaims all righteousness of his own, and pleads guilty before the Lord—then is he clean through the blood of Jesus, and the grace of God. Hidden, unfelt, unconfessed iniquity is the true leprosy—but when sin is seen and felt—it has received its death blow, and the Lord looks with eyes of mercy upon the soul afflicted with it.

Nothing is more deadly than self-righteousness, or more hopeful than contrition. We must confess that we are “nothing else but sin,” for no confession short of this will be the whole truth. If the Holy Spirit is at work with us, convincing us of sin, there will be no difficulty about making such an acknowledgment—it will spring spontaneously from our lips.

What comfort does the text afford to those under a deep sense of sin! Sin mourned and confessed, however black and foul, shall never shut a man out from the Lord Jesus. Whoever comes unto Him, He will never cast out. Though dishonest as the thief, though unchaste as the harlot, though fierce as Saul of Tarsus, though cruel as Manasseh, though rebellious as the prodigal son—the great heart of love will look upon the man who feels himself to have no soundness in him, and will pronounce him clean, when he trusts in Jesus crucified. Come to Him, then, poor heavy-laden sinner! Come needy, come guilty, come loathsome and bare! You can’t come too filthy—come just as you are!