Patience the prerequisite

How timely is this post? Very! The Lord has taken me through two separate “patience” trails during the past month. One had to do with repair work on my boat (this one required patience and money) and the other was waiting for a critical grade to be posted on my son’s most recently completed college semester (and God had enough of a sense of humor to put the semester’s last chapel message right below the area that the grade would show up in – message title was “Wait”.

But these two were only preparatory and led up to my current test involving a much more serious matter. Suffice to say that it involves the spiritual condition of one of my sons. God has assured me that it will end well, but there is no guarantee on just how long it will take.

So thank you for this timely post!

Larry

shalomngadziore

Have you ever wondered how to possess the promises of God? Well l have, l must confess to wanting to rush the process.. In between trying to upgrade my studies, working and just life in general, l was beginning to get frustrated with the process to the promise. The when’s and why’s had become my best friends 😂.

With God there are no shortcuts l realised.. The only way out is through it ..

Patience as l have now come to understand is the behaviour in waiting not just the ability to wait.. COLOSSIANS‬ ‭3:12‬ ‭AMP‬‬👇🏾

“So, as God’s own chosen people, who are holy [set apart, sanctified for His purpose] and well-beloved [by God Himself],

put on a heart of compassion, kindness, humility, gentleness, and patience [which has the power to endure whatever injustice or unpleasantness comes, with good temper];” COLOSSIANS‬ ‭3:12‬ ‭AMP‬‬

In order to receive the…

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Our Gladness

J. C. Philpot

Today’s Daily Portion

“That I may rejoice in the gladness of your people.” –Psalm 106:5

What is “the gladness of God’s people?” To be saved “without money and without price;” to be saved by grace–free, rich, sovereign, distinguishing grace, without one atom of works, without one grain of creature merit, without anything of the flesh. This is “the gladness of God’s nation;” to rejoice in free grace, grace super-abounding over the aboundings of sin, grace reigning triumphant over the dreadful evils of our heart. It is grace that “gladdens” a man’s heart. Oh! sweet grace, blessed grace! when it meets our case and reaches our souls. Oh! what a help, what a strength, what a rest for a poor toiling, striving, laboring soul, to find that grace has done all the work, to feel that grace has triumphed in the cross of Christ, to find that nothing is required, nothing is needed, nothing is to be done. It is a full and perfect, complete and finished work. Oh! sweet sound, when it reaches the heart and touches the conscience, and is shed blessedly abroad in the soul.

This is “the gladness of God’s nation;” this makes their heart glad, that the work is finished, that the warfare is accomplished, that the Church of God “has received of the Lord’s hand double for all her sins;” this is the comforting sound with which God “comforts his people;” this makes the nation glad, and their heart to leap and dance for joy. Has your heart never leaped at the sound?–only for a moment? Has grace never sounded sweetly in your soul, and made your very heart dance within you? If it has, you know what is “the gladness of God’s nation.”

Have We Been Called?

C. H. Spurgeon

This Morning’s Meditation

“Those He predestined, He also called; and those He called, He also justified; and those He justified, He also glorified.” Romans 8:30

Here is a precious truth for you, believer. You may be poor, or in suffering, or unknown—but for your encouragement take a review of your “calling” and the consequences that flow from it, and especially that blessed result here spoken of. As surely as you are God’s child today—so surely shall all your trials soon be at an end, and you shall be rich to all the intents of bliss. Wait awhile, and that weary head shall wear the crown of glory, and that hand of labor shall grasp the palm-branch of victory. Lament not your troubles—but rather rejoice that before long you will be where “there shall be neither sorrow, nor crying, neither shall there be any more pain.” The chariots of fire are at your door, and a moment will suffice to bear you to the glorified. The everlasting song is almost on your lip. The portals of heaven stand open for you.

Do not think that you can fail of entering into rest. If He has called you—nothing can divide you from His love. Troubles cannot sever the bond; the fire of persecution cannot burn the link; the hammer of hell cannot break the chain. You are secure; that voice which called you at first, shall call you yet again from earth to heaven, from death’s dark gloom to immortality’s unuttered splendors. Rest assured, the heart of Him who has justified you—beats with infinite love towards you. You shall soon be with the glorified, where your portion is; you are only waiting here to be made fit for the inheritance, and that done, the wings of angels shall waft you far away, to the mount of peace, and joy, and blessedness, where, “Far from a world of grief and sin—with God eternally shut in,” you shall rest forever and ever!

Fruit of the Spirit in Our Lives

J. C. Philpot

Today’s Daily Words for Zion’s Wayfarers

“Herein is my Father glorified, that you bear much fruit; so shall you be my disciples.” John 15:8

When the Lord Jesus Christ was upon earth he was in a suffering state; and to this suffering image must all his people be conformed. In that suffering state he brought glory to God; and is now exalted to the right hand of the Father. So those who suffer with him will be also glorified together; and glorious indeed will they be, for they will shine like the stars forever and ever, resplendent in the glorified image of the Son of God. The Apostle therefore says, “When Christ who is our life shall appear, then shall you also appear with him in glory.” The Lord did not assume angelic nature. He therefore did not adorn or beautify it; but by assuming our nature, the flesh and blood of the children into union with his own divine Person, he invested it with surpassing luster. This is the foundation on which a redeemed sinner brings glory to God, not in himself, but as being a member of Christ, “of his body, of his flesh, and of his bones.”

What a thought it is, that the lowest believer should actually bring more glory to God than the highest angel; and that the suffering obedience of a saint should be of higher value than the burning obedience of a seraph. To bring glory to God, then, should be our highest aim and most ardent desire. How the Lord urges this upon the consciences of his true disciples, “Herein is my Father glorified, that you bear much fruit.” A little fruit brings but little glory to God. It is in proportion to the amount of rich, ripe fruit that is borne upon the branches of the vine, that the Lord is glorified.

It Is Christ

C. H. Spurgeon

This Morning’s Meditation

“The man who was healed had no idea who it was.” John 5:13

Years are short to the happy and healthy; but thirty-eight years of disease must have dragged a very weary length along the life of the poor impotent man. When Jesus, therefore, healed him by a word, while he lay at the pool of Bethesda—he was delightfully sensible of a change. Even so the sinner who has for weeks and months been paralyzed with despair, and has wearily sighed for salvation—is very conscious of the change when the Lord Jesus speaks the word of power, and gives joy and peace in believing. The evil removed is too great to be removed without our discerning it; the life imparted is too remarkable to be possessed and remain inoperative; and the change wrought is too marvelous not to be perceived. Yet the poor man was ignorant of the author of his cure; he knew not the sacredness of His person, the offices which he sustained, or the errand which brought Him among men.

Just so, much ignorance of Jesus may remain in hearts which yet feel the power of His blood. We must not hastily condemn men for lack of knowledge; but where we can see the faith which saves the soul, we must believe that salvation has been bestowed. The Holy Spirit makes men penitents—long before He makes them theologians; and he who believes what he knows, shall soon know more clearly what he believes. Ignorance is, however, an evil; for this poor man was much questioned by the Pharisees, and was quite unable to cope with them. It is good to be able to answer gainsayers; but we cannot do so if we don’t know the Lord Jesus clearly, and with understanding. The cure of his ignorance, however, soon followed the cure of his infirmity, for he was visited by the Lord in the temple; and after that gracious manifestation, he was found testifying that “it was Jesus who had made him whole.” Lord, if You have saved me, show me Yourself, that I may declare You to others.

Our Evening

C. H. Spurgeon

This Evening’s Meditation

“These all died in faith.” Hebrews 11:13

Behold the epitaph of all those blessed saints who fell asleep before the coming of our Lord! It matters nothing how they died, whether of old age, or by violent means; this one point, in which they all agree, is the most worthy of record, “they all died in faith.” In faith they lived—it was their comfort, their guide, their motive and their support; and in the same spiritual grace they died, ending their life-song in the sweet strain in which they had so long continued. They did not die resting in the flesh or upon their own attainments; they made no advance from their first way of acceptance with God—but held to the way of faith to the end. Faith is as precious to die by—as to live by.

Dying in faith has distinct reference to the past. They believed the promises which had gone before, and were assured that their sins were blotted out through the mercy of God.

Dying in faith has to do with the present. These saints were confident of their acceptance with God, they enjoyed the beams of His love, and rested in His faithfulness.

Dying in faith looks into the future. They fell asleep, affirming that the Messiah would surely come, and that when He would in the last days appear upon the earth, they would rise from their graves to behold Him.

To them the pains of death were but the birth-pangs of a better state. Take courage, my soul, as you read this epitaph. Your course, through grace, is one of faith—and sight seldom cheers you; this has also been the pathway of the brightest and the best. Faith was the orbit in which these stars of the first magnitude moved all the time of their shining here; and happy are you that it is yours. Look anew tonight to Jesus, the author and finisher of your faith, and thank Him for giving you like precious faith with souls now in glory.

Our Spiritual Springtime

C. H. Spurgeon

This Evening’s Meditation

“The flowers appear in the countryside. The time of singing has come, and the turtledove’s cooing is heard in our land.” Song of Solomon 2:12

Sweet is the season of Spring. The long and dreary winter helps us to appreciate its genial warmth, and its promise of summer enhances its present delights. After periods of depression of spirit, it is delightful to behold again the light of the Sun of Righteousness; then our slumbering graces rise from their lethargy, like the crocus and the daffodil from their beds of earth; then is our heart made merry with delicious notes of gratitude, far more melodious than the warbling of birds—and the comforting assurance of peace, infinitely more delightful than the turtledove’s cooing, is heard within the soul.

Now is the time for the soul to seek communion with her Beloved; now must she rise from her native sordidness, and come away from her old associations. If we do not hoist the sail when the breeze is favorable, we shall be blameworthy; times of refreshing ought not to pass over us, unimproved. When Jesus Himself visits us in tenderness, and entreats us to arise, can we be so base as to refuse His request? He has Himself risen—that He may draw us after Him. He now by His Holy Spirit has revived us—that we may, in newness of life, ascend into the heavenlies, and hold communion with Himself.

Let our wintry state suffice us for coldness and indifference; when the Lord creates a spring within, let our sap flow with vigor, and our branch blossom with high resolve. O Lord, if it is not spring time in my chilly heart, I pray You make it so, for I am heartily weary of living at a distance from You. Oh! the long and dreary winter, when will You bring it to an end? Come, Holy Spirit, and renew my soul! Quicken me! Restore me, and have mercy on me! This very night I would earnestly implore the Lord to take pity upon His servant—and send me a happy revival of spiritual life!

The Church and Jesus

J. C. Philpot

Today’s Daily Portion

“And has put all things under his feet, and gave him to be the head over all things to the church, which is his body, the fullness of him that fills all in all.”

– Ephesians 1:22, 23

In the mind of God, and as chosen in Christ, the Church is a perfect body. It is, therefore, the fullness of Christ. Just as our head and members, in their union with each other, form one perfect harmonious body, so it is with Christ and the Church. As the natural head would be incomplete without the body, as the body would be incomplete without the head, so it is with Christ mystical, and his body the Church. Each needs the other, and the union of both makes the whole complete.

The Son of God, by becoming incarnate, needed a body of which he should be the Head. Without it, he would be as a bridegroom without the bride, a shepherd without the sheep, a foundation without the building, a vine without the branches. He did not need the Church as the Son of God, but he needed her as the Son of man. In her all his love is complete, his work complete, his grace complete, his glory complete; and when she is brought home to be forever with him in glory, then all the purposes of God, all his eternal counsels of wisdom and grace, will be complete. In this sense we may understand the expression, “the fullness of him that fills all in all.” What a wonderful thought it is that he who, as the Son of God, fills all in all–fills all places with his omnipresence–should yet stoop to have a relative fullness in his body the Church!

A Reminder Of the Blood To Which You Have Come

C. H. Spurgeon

Today’s Morning Meditation

“We have come to the sprinkled blood, which says better things than the blood of Abel.” Hebrews 12:24

Reader, have you come to the sprinkled blood? The question is not whether you have come to a knowledge of doctrine, or an observance of ceremonies, or to a certain form of experience—but have you come to the blood of Jesus? The blood of Jesus is the life of all vital godliness.

If you have truly come to Jesus, we know how you came—the Holy Spirit sweetly brought you there. You came to the sprinkled blood with no merits of your own. Guilty, lost, and helpless, you came to take that blood, and that blood alone, as your everlasting hope. You came to the cross of Christ, with a trembling and an aching heart; and oh! what a precious sound it was to you—to hear the voice of the blood of Jesus! The dropping of His blood is as the music of heaven to the penitent sons of earth. We are full of sin—but the Savior bids us lift our eyes to Him, and as we gaze upon His streaming wounds, each drop of blood, as it falls, cries, “It is finished! I have made an end of sin! I have brought in everlasting righteousness.” Oh! sweet language of the precious blood of Jesus!

If you have come to that blood once, you will come to it constantly. Your life will be “Looking unto Jesus.” Your whole conduct will be epitomized in this, “To whom coming.” Not to whom I have come—but to whom I am always coming. If you have ever come to the blood of sprinkling, you will feel your need of coming to it every day. He who does not desire to wash in it every day—has never washed in it at all. The believer ever feels it to be his joy and privilege that there is still a fountain opened. Past experiences are doubtful food for Christians; a present coming to Christ—alone can give us joy and comfort. This morning let us sprinkle our door-post fresh with blood, and then feast upon the Lamb, assured that the destroying angel must pass us by.